What is God’s

September 2

(Luke 20:25 NIV) ““He said to them, “Then give to Caesar what is Caesar’s, and to God what is God’s.””

(Psalm 50:8-12 NIV) “I do not rebuke you for your sacrifices or your burnt offerings, which are ever before me. {9} I have no need of a bull from your stall or of goats from your pens, {10} for every animal of the forest is mine, and the cattle on a thousand hills. {11} I know every bird in the mountains, and the creatures of the field are mine. {12} If I were hungry I would not tell you, for the world is mine, and all that is in it.”

(Haggai 2:8 NIV) ““The silver is mine and the gold is mine,” declares the Lord Almighty.””

Jesus told us to give to Caesar what was is Caesar’s, and to give to God what is God’s. The greatest sin of humanity is not giving to God what is His. Many Christians debate about what to give to Caesar, but far fewer seem concerned about what they should give to God. The Church must quit spending so much time and energy on what Caesar does or doesn’t get, and focus on the God side of this equation. If it is true that God owns everything, then why do so few Christians live as if everything really belonged to God? Why are so many of us content to rob God by not giving Him what we owe Him? Why are so many Christians satisfied with their giving when the national average is a paltry 3.1% of their income? At a tax rate of 20%, this means Caesar is getting seven times more than God! Keep your priorities straight. Give to God what is God’s! -- Friar Tuck’s Word of the Day

Render Unto Caesar

September 1

(Luke 20:23-25 NIV) ““He saw through their duplicity and said to them, {24} “Show me a denarius. Whose portrait and inscription are on it?” {25} “Caesar’s,” they replied. He said to them, “Then give to Caesar what is Caesar’s, and to God what is God’s.””

(Job 38:1-3 NIV) ““Then the Lord answered Job out of the storm. He said: {2} “Who is this that darkens my counsel with words without knowledge? {3} Brace yourself like a man; I will question you, and you shall answer me.””

The religious hot shots asked Jesus a question about paying taxes to Caesar. They thought they had Him in a bind. But putting God in a bind is impossible. Christ saw through their duplicity and asked, “Whose portrait is on your coins?” Everyone knew it was Caesar’s. Jesus told them to give to Caesar what belonged to him, and give to God what was His. It was a genius answer. Jesus never taught hostility toward government. Government is neutral. It will never be perfect because the people who run them aren’t perfect. People mess government up, and one of those people is the person you look at in the mirror every day. You don’t hear hostility toward government coming from Jesus. Neither does He endorse any particular form of government. Christ operates on a different plane. Give to Caesar what is Caesar’s. Just do not give to Caesar what belongs to God. -- Friar Tuck’s Word of the Day

Trick Question

August 31

(Luke 20:22 NIV) “Is it right for us to pay taxes to Caesar or not?”

(Matthew 22:15 NIV) “Then the Pharisees went out and laid plans to trap him in his words.”

(Jeremiah 9:8 NIV) “Their tongue is a deadly arrow; it speaks with deceit. With his mouth each speaks cordially to his neighbor, but in his heart he sets a trap for him.

The religious gestapo was trying to get Jesus to say something that would be impeachable -- something in violation of Jewish or Roman law. They asked Him a trick question: “Is it right for us to pay taxes to Caesar or not?” There was no good answer to this question. If Jesus said “Yes”, the crowds would likely have turned against Him. He would have lost all credibility with the very people He came to reach. But if Jesus answered “No”, He would have likely been arrested by the Romans for public insurrection. His enemies thought they had him -- either answer, and Jesus was in trouble. But the Lord was wiser than they thought. He still is! We waste our time when we try to trick Jesus with questions for which we already know the answer. A newer and trickier phrasing of the question won’t get you a different answer from God. Do what you know is right. Jesus is Lord! -- Friar Tuck’s Word of the Day

Pretending to be Honest

August 30

(Luke 20:20-26 NIV) ““Keeping a close watch on him, they sent spies, who pretended to be honest. They hoped to catch Jesus in something he said so that they might hand him over to the power and authority of the governor. {21} So the spies questioned him: “Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth.””

(Psalm 5:9 NIV) “Not a word from their mouth can be trusted; their heart is filled with destruction. Their throat is an open grave; with their tongue they speak deceit.”

It is a sad day when you have men of God “pretending to be honest”. Holy men of God, deceiving and lying for the purpose of hurting another -- pretending to ask honest questions -- it’s not a pretty picture. These phonies were hard hearted, cold, and calculating as they came after Jesus. They were out to destroy him. They were conniving men, hoping for evil. Jesus certainly must have thought of Psalm 5:9 when speaking with them. Their words came from hearts full of destruction and deceit. They lied as they tried to flatter Jesus. They pretended to respect Him and His teaching, but actually they despised Him. They were hoping to puff Jesus up and catch Him off guard. But you cannot puff up someone who is full of the Holy Spirit of God. Christ did not come to receive the approval and accolades of men. He came to die for their sins, and that is exactly what He did. -- Friar Tuck’s Word of the Day

Crushing Religion

August 29

(Luke 20:15-19 NIV) ““What then will the owner of the vineyard do to them? {16} He will come and kill those tenants and give the vineyard to others." When the people heard this, they said, "May this never be!" {17} Jesus looked directly at them and asked, "Then what is the meaning of that which is written: "'The stone the builders rejected has become the capstone '? {18} Everyone who falls on that stone will be broken to pieces, but he on whom it falls will be crushed." {19} The teachers of the law and the chief priests looked for a way to arrest him immediately, because they knew he had spoken this parable against them. But they were afraid of the people.””

(Psalm 118:22 NIV) “The stone the builders rejected has become the capstone.”

(Isaiah 8:13-15 NIV) “The Lord Almighty is the one you are to regard as holy, he is the one you are to fear, he is the one you are to dread, {14} and he will be a sanctuary; but for both houses of Israel he will be a stone that causes men to stumble and a rock that makes them fall. And for the people of Jerusalem he will be a trap and a snare. {15} Many of them will stumble; they will fall and be broken, they will be snared and captured.”

(Isaiah 28:16 NIV) ““So this is what the Sovereign LORD says: "See, I lay a stone in Zion, a tested stone, a precious cornerstone for a sure foundation; the one who trusts will never be dismayed.””

(Daniel 2:34, 44-45 NIV) “While you were watching, a rock was cut out, but not by human hands. It struck the statue on its feet of iron and clay and smashed them…. {44} In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure forever. {45} This is the meaning of the vision of the rock cut out of a mountain, but not by human hands--a rock that broke the iron, the bronze, the clay, the silver and the gold to pieces.”

The Parable of the Vineyard contains one of the clearest claims ever made by Jesus to be the unique Son of God. The Pharisees understood His claim and they hated Him for it. They not only knew who they were in this parable, they knew what Jesus was saying about Himself. Jesus is Lord. He is the Rock -- the stone that the builders rejected. He is the Cornerstone of the Church. We fall on him in brokenness and receive mercy, or we are eventually crushed by His holy judgment. We have to be broken before we can be mended. We have to be mended, or we will be crushed. Do not resist being broken before the Lord. The pride of the Pharisees shunned brokenness and they were eventually crushed by God. Choose the brokenness that leads to life, or be crushed into dust on the last day. Make a decision. -- Friar Tuck’s Word of the Day  

Kill the Heir

August 28

(Luke 20:9-16 NIV) ““He went on to tell the people this parable: "A man planted a vineyard, rented it to some farmers and went away for a long time. {10} At harvest time he sent a servant to the tenants so they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. {11} He sent another servant, but that one also they beat and treated shamefully and sent away empty-handed. {12} He sent still a third, and they wounded him and threw him out. {13} "Then the owner of the vineyard said, 'What shall I do? I will send my son, whom I love; perhaps they will respect him.' {14} "But when the tenants saw him, they talked the matter over. 'This is the heir,' they said. 'Let's kill him, and the inheritance will be ours.' {15} So they threw him out of the vineyard and killed him. "What then will the owner of the vineyard do to them? {16} He will come and kill those tenants and give the vineyard to others." When the people heard this, they said, "May this never be!””

In this parable, the vineyard is the nation of Israel. The owner of the vineyard is God. The tenants are the religious leaders of the day who had been left in charge to produce a spiritual crop in God’s vineyard. The servants are God’s prophets. The son is Jesus. The new tenants are Christ’s disciples. Christianity has taught since its beginning that God owns the heavens and the Earth. He created them. It has also taught that God came to Earth in the person of Jesus Christ, to collect his people to Him. But greedy souls would not relinquish control of what really belonged to God and they killed the heir, God’s Son. In this parable, Christ is prophesying His death, the fall of Israel, and the rise of the Church. He warns the Pharisees that it’s not about how religious you are, but about whether or not you honor God’s Son and have a loving relationship with Him. What’s it about for you? -- Friar Tuck’s Word of the Day

Futile Games

August 27

(Luke 20:2-8 NIV) ““Tell us by what authority you are doing these things,” they said. “Who gave you this authority?” {3} He replied, “I will also ask you a question. Tell me, {4} John’s baptism—was it from heaven, or from men?” {5} They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Why didn’t you believe him?’ {6} But if we say, ‘From men,’ all the people will stone us, because they are persuaded that John was a prophet.” {7} So they answered, “We don’t know where it was from.” {8} Jesus said, “Neither will I tell you by what authority I am doing these things.”

(Psalm 18:39-42 NIV) “You armed me with strength for battle; you made my adversaries bow at my feet. {40} You made my enemies turn their backs in flight, and I destroyed my foes. {41} They cried for help, but there was no one to save them -- to the LORD, but he did not answer. {42} I beat them as fine as dust borne on the wind; I poured them out like mud in the streets.”

The religious leaders and temple priests were more interested in maintaining their power base than in knowing God. When they asked Jesus where His authority came from, He did not answer them, but instead asked them a question about John’s baptism and John’s authority. The temple priests were caught in their own duplicity and had to fudge on their answer. They were made to look utterly foolish. They had wanted to demonstrate their authority in front of the crowd, but were forced to say that they could not tell whether someone was from God or not -- and if they could not judge regarding John, how could they judge regarding Jesus? Playing cat and mouse with God is foolish and futile. Trying to outsmart an omniscient God is a waste of time. If you will not answer Jesus, He will not answer you. Truth is a two way street. Ditch the games and begin to work for Him, not against Him. -- Friar Tuck’s Word of the Day 

Questioning Authority

August 26

(Luke 20:1-8 NIV) ““One day as he was teaching the people in the temple courts and preaching the gospel, the chief priests and the teachers of the law, together with the elders, came up to him. {2} “Tell us by what authority you are doing these things,” they said. “Who gave you this authority?””

(Daniel 7:13-14 NIV) “In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. {14} He was given authority, glory and sovereign power; all peoples, nations and men of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.”

Some who think of themselves as Christians haven’t looked at their Bible in months. We limit God’s authority in our lives when we neglect his word. Not only do we limit His authority, we often reject his gifts, because using them would mean extra work for us. We might have to change our important plans. If we accept His authority, we must surrender some of our authority, and that’s not acceptable. God’s authority threatens our autonomy, so we do whatever it takes to plug our ears. Still, the Lord has ways of getting through. Our hectic, noisy lives, and our self-affirming chatter cannot cover up His call to us. The Lord is persistent and patient. But until we accept His authority, and seek His wisdom, life will continue to be a hassle, and our purpose for living will always be up for grabs. Submit to Christ’s authority. Peace and clarity await. -- Friar Tuck’s Word of the Day

Take No Prisoners

August 25

(Luke 19:45-46 NIV) “Then he entered the temple area and began driving out those who were selling. {46} “It is written,” he said to them, “‘My house will be a house of prayer’; but you have made it ‘a den of robbers.’”

(Mark 11:15-17 NIV) ““On reaching Jerusalem, Jesus entered the temple area and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, {16} and would not allow anyone to carry merchandise through the temple courts. {17} And as he taught them, he said, "Is it not written: "'My house will be called a house of prayer for all nations'? But you have made it 'a den of robbers.””

On the day Christ cleared the Temple, Gentiles had become third class believers in a place that was to be a “house of prayer for all nations”. Their area of worship had been compromised, co-opted, and overrun with huckster priests. It was virtually impossible to worship there among the bleating sheep and vendors hawking their wares. The priests, who were called to bring people together and promote worship, had set up a system that excluded many from doing so. The holy place had been polluted by the stench of manure and the jingling of coins. The desire to please God had been overrun by a lust for money. The profane had been exchanged for the holy. Christians, we are now the holy temple of God. The Lord desires to inhabit all of our life. Be careful what you allow into the outer courts of your temple. The whole temple belongs to God. Cleanse your temple. Take no prisoners. -- Friar Tuck’s Word of the Day

Explosion at the Temple

August 24

(Luke 19:45-48 NIV) “Then he entered the temple area and began driving out those who were selling. {46} “It is written,” he said to them, “‘My house will be a house of prayer’; but you have made it ‘a den of robbers.’” {47} Every day he was teaching at the temple. But the chief priests, the teachers of the law and the leaders among the people were trying to kill him. {48} Yet they could not find any way to do it, because all the people hung on his words.”

(Mark 11:15-18 NIV) ““On reaching Jerusalem, Jesus entered the temple area and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, {16} and would not allow anyone to carry merchandise through the temple courts. {17} And as he taught them, he said, "Is it not written: "'My house will be called a house of prayer for all nations' ? But you have made it 'a den of robbers.'" {18} The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching.””

(John 2:13-17 NIV) ““When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. {14} In the temple courts he found men selling cattle, sheep and doves, and others sitting at tables exchanging money. {15} So he made a whip out of cords, and drove all from the temple area, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. {16} To those who sold doves he said, "Get these out of here! How dare you turn my Father's house into a market!" {17} His disciples remembered that it is written: "Zeal for your house will consume me.””

Pilgrims coming to the Jerusalem Temple were forced to buy sacrificial animals at obscenely high prices. They also had to pay a temple tax with temple currency, and the money changers charged exorbitant rates for the exchange. Jesus was angered and got physical. He drove the merchants and money changers out, and overturned their tables. God’s “house of prayer” had become a “den of robbers”. Profit had replaced piety with the priests. People were being exploited. The Court of the Gentiles had been compromised and profaned. No one could pray there. It had become a loud and obnoxious market place. Many ministries today have a similar feel. They exploit rather than edify. People are cajoled into giving, or “We’ll go off the air.” Merchandise trumps ministry. Healing is offered, but only to those with enough faith. Maybe it’s time for a house cleaning. -- Friar Tuck’s Word of the Day

The High Cost of Non-Recognition

August 23

(Luke 19:41-44 NIV) “As he approached Jerusalem and saw the city, he wept over it {42} and said, "If you, even you, had only known on this day what would bring you peace--but now it is hidden from your eyes. {43} The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. {44} They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God's coming to you.””

(John 1:10-13 NIV) “He was in the world, and though the world was made through him, the world did not recognize him. {11} He came to that which was his own, but his own did not receive him. {12} Yet to all who received him, to those who believed in his name, he gave the right to become children of God—{13} children born not of natural descent, nor of human decision or a husband's will, but born of God.”

Rarely does Scripture speak of God crying, but as Jesus approached Jerusalem, He wept over the city. He knew He would be rejected there, and that the city would eventually be destroyed because they failed to recognize Him. These prophetic words were fulfilled in 70 AD when the Roman army completely destroyed the city and the temple of God, killing men, women, and children. Not recognizing Jesus has a high cost. We all have the same choice as Jerusalem had. We must decide whether to receive him as King or reject him. There is no in-between. We either recognize him, or we don’t. We either believe him, or we don’t. We either follow Him, or we don’t. But when we fail to recognize the time of Christ’s coming to us, moral destruction and spiritual death will follow. Jesus knows the high cost of non-recognition, and He still weeps over those who will be lost. Don’t be one of them. -- Friar Tuck’s Word of the Day

Dumber than a Rock

August 22

(Luke 19:37-40 NIV) “When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen: {38} "Blessed is the king who comes in the name of the Lord!" "Peace in heaven and glory in the highest!” {39} Some of the Pharisees in the crowd said to Jesus, "Teacher, rebuke your disciples!" {40} "I tell you," he replied, "if they keep quiet, the stones will cry out.”

(Psalms 148:1-14 NIV) “Praise the Lord. Praise the Lord from the heavens, praise him in the heights above. {2} Praise him, all his angels, praise him, all his heavenly hosts. {3} Praise him, sun and moon, praise him, all you shining stars. {4} Praise him, you highest heavens and you waters above the skies. {5} Let them praise the name of the Lord, for he commanded and they were created. {6} He set them in place for ever and ever; he gave a decree that will never pass away. {7} Praise the Lord from the earth, you great sea creatures and all ocean depths, {8} lightning and hail, snow and clouds, stormy winds that do his bidding, {9} you mountains and all hills, fruit trees and all cedars, {10} wild animals and all cattle, small creatures and flying birds, {11} kings of the earth and all nations, you princes and all rulers on earth, {12} young men and maidens, old men and children. {13} Let them praise the name of the Lord, for his name alone is exalted; his splendor is above the earth and the heavens. {14} He has raised up for his people a horn, the praise of all his saints, of Israel, the people close to his heart. Praise the Lord.”

Today we will wrestle with one of those deep theological truths of the faith. Are you ready for this? Here it is: Rocks are not dumb! For years you have been told that certain people are as dumb as a rock, but you’ve been misled. Jesus straightens us out today. As our Lord rode into Jerusalem, the crowd began to praise Him. The Pharisees demanded that Jesus silence them, but He proclaimed that if the people didn’t praise Him, the rocks certainly would. Christ was saying that rocks aren’t dumb. In fact, He was saying that if we don’t praise Him as Lord, we really are dumber than a rock. All of creation, even the rocks, know that Jesus is Lord, and they will proclaim it if we don’t. So the question becomes: Do you really want to be dumber than a rock? Recognize Jesus as Lord and proclaim it. If you don’t, the rocks will. Praise the Lord! --Friar Tuck’s Word of the Day

King of Glory

August 21

(Luke 19:28-38 NIV) ““After Jesus had said this, he went on ahead, going up to Jerusalem. {29} As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, {30} "Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. {31} If anyone asks you, 'Why are you untying it?' tell him, 'The Lord needs it.'" {32} Those who were sent ahead went and found it just as he had told them. {33} As they were untying the colt, its owners asked them, "Why are you untying the colt?" {34} They replied, "The Lord needs it." {35} They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. {36} As he went along, people spread their cloaks on the road. {37} When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen: {38} "Blessed is the king who comes in the name of the Lord!" "Peace in heaven and glory in the highest!””

(Zechariah 9:9 NIV) “Rejoice greatly, O Daughter of Zion! Shout, Daughter of Jerusalem! See, your king comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey.”

(Psalm 24:9-10 NIV) “Lift up your heads, O you gates; lift them up, you ancient doors, that the King of glory may come in. {10} Who is he, this King of glory? The Lord Almighty -- he is the King of glory.”

As Jesus rode into Jerusalem on a donkey, He fulfilled Old Testament prophecy regarding the Messiah. The crowds hailed Him as a King with palm branches and loud proclamations of praise. The people were “lifting up the gates, so that the King of glory could come in.” God had come to town. But in less than a week, the shouts of “Blessed be the King!” devolved into shouts of, “Crucify Him!” Crowds can be fickle when you don’t meet their expectations, or someone offers them a better deal. Millions today are looking for a Savior who will love them and deliver them -- far fewer are looking for a King who will be their Lord. But with Jesus, you can’t have one without the other. Jesus is the Lamb of God who takes away the sins of the world, but He is a Lamb with the bite of a Lion. Jesus is both Savior and Lord or He is not the King of glory who rode into Jerusalem on that first Palm Sunday. -- Friar Tuck’s Word of the Day       

Investing Our Gifts

August 20

(Luke 19:11-27 NIV) ““While they were listening to this, he (Jesus) went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God was going to appear at once. {12} He said: “A man of noble birth went to a distant country to have himself appointed king and then to return. {13} So he called ten of his servants and gave them ten minas. ‘Put this money to work,’ he said, ‘until I come back.’ {14} “But his subjects hated him and sent a delegation after him to say, ‘We don’t want this man to be our king.’ {15} “He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it. {16} “The first one came and said, ‘Sir, your mina has earned ten more.’ {17} “‘Well done, my good servant!’ his master replied. ‘Because you have been trustworthy in a very small matter, take charge of ten cities.’ {18} “The second came and said, ‘Sir, your mina has earned five more.’ {19} “His master answered, ‘You take charge of five cities.’ {20} “Then another servant came and said, ‘Sir, here is your mina; I have kept it laid away in a piece of cloth. {21} I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.’ {22} “His master replied, ‘I will judge you by your own words, you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow? {23} Why then didn’t you put my money on deposit, so that when I came back, I could have collected it with interest?’ {24} “Then he said to those standing by, ‘Take his mina away from him and give it to the one who has ten minas.’ {25} “‘Sir,’ they said, ‘he already has ten!’ {26} “He replied, ‘I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what he has will be taken away. {27} But those enemies of mine who did not want me to be king over them—bring them here and kill them in front of me.’”

(Matthew 16:25 NIV) “For whoever wants to save his life will lose it, but whoever loses his life for me will find it.”

Those who believed that Jesus was the Messiah thought that when He entered Jerusalem, the kingdom of God would arrive. The Romans would be kicked out, and Israel would be restored as the premier nation on Earth. Jesus taught this parable to help them see that it was not going to happen that way. He had come to suffer for our sins. His return as King of kings would come later. Meanwhile, His disciples were to be investing their gifts and showing gain for the Kingdom. Those who profess to be servants but who will not invest, do not really know the Master and will be punished along with those who are openly hostile to Christ. To save your life, you must invest (lose) your life. Jesus is coming back. He will return on His schedule, not ours. Faithful investor servants will be rewarded. Severe judgment awaits those who won’t serve Him. It doesn’t get much simpler than that. -- Friar Tuck’s Word of the Day

Sought and Saved

August 19

(Luke 19:9-10 NIV) ““Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham. {10} For the Son of Man came to seek and to save what was lost.””

(John 10:10 NIV) “The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.”

(1 Timothy 1:15 NIV) “Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners--of whom I am the worst.”

There was a day on which salvation came to the house of Zacchaeus. He became a believer -- a son of Abraham -- a disciple. A conversion took place and the name of Zacchaeus was written into the Lamb’s book of life. We hear no sinner’s prayer -- just obedience to the Spirit of God and deeds of genuine repentance. There is a “time to be born”, and there is a day on which we are born again. It’s why Jesus came. He came to seek and save the lost, and when that happens, He never forgets. Christ didn’t come to dine with royalty as one would expect of the King of kings. He didn’t come to spend time musing with the greatest of religious scholars. He didn’t come to be a superstar who fills stadiums. Jesus came to call sinners to repentance and save our souls from hell. He came to make disciples and change our lives. Zacchaeus was sought and saved. He had his day of salvation. Have you? -- Friar Tuck’s Word of the Day

Sycamore Salvation

August 18

(Luke 19:1-8 NIV) ““Jesus entered Jericho and was passing through. {2} A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. {3} He wanted to see who Jesus was, but being a short man he could not, because of the crowd. {4} So he ran ahead and climbed a sycamore–fig tree to see him, since Jesus was coming that way. {5} When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” {6} So he came down at once and welcomed him gladly. {7} All the people saw this and began to mutter, “He has gone to be the guest of a ‘sinner.’” {8} But Zacchaeus stood up and said to the Lord, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.””

(Acts 26:20 NIV) “First to those in Damascus, then to those in Jerusalem and in all Judea, and to the Gentiles also, I preached that they should repent and turn to God and prove their repentance by their deeds.”

Revelation is a glorious and dreadful thing. It’s a blessing to see that we’ve been on the wrong side of God, but the repentance can be costly. Zacchaeus was not only short in stature -- he was short on his account with God. He climbed a tree to see Jesus, and the rest is history. Another despised tax collector is saved. His determination to see Jesus paid off. Christ came into his home and into his heart. But his genuine repentance had a high cost. He gave away half his wealth and vowed to repay those he had cheated. It was like a vow of poverty. Zacchaeus proved his repentance by his deeds. He called Jesus “Lord”, and then proceeded to behave as if he really believed it. The desire to see Jesus can change our life. Find your “sycamore tree” and do what it takes to rise above the crowd. Respond immediately to Christ’s call and be willing to pay the cost of repentance in your life. -- Friar Tuck’s Word of the Day

Beggars Can Be Choosers

August 17

(Luke 18:40-43 NIV) ““Jesus stopped and ordered the man to be brought to him. When he came near, Jesus asked him, {41} "What do you want me to do for you?" "Lord, I want to see," he replied. {42} Jesus said to him, "Receive your sight; your faith has healed you." {43} Immediately he received his sight and followed Jesus, praising God. When all the people saw it, they also praised God.””

(Luke 23:39-43 NIV) ““One of the criminals who hung there hurled insults at him: “Aren’t you the Christ? Save yourself and us!” {40} But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence?  {41} We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”” {42} Then he said, “Jesus, remember me when you come into your kingdom.” {43} Jesus answered him, “I tell you the truth, today you will be with me in paradise.””

We’ve all heard the phrase, “Beggars can’t be choosers.” Christ teaches otherwise. Jesus asked the blind beggar, “What do you want me to do for you?” The beggar said, “Lord, I want to see.” The blind beggar became a chooser. He chose not to let Jesus just pass by. He chose to cry out. He chose to persist in verbalizing his request. Jesus then spoke the words and the man was healed. In a short sentence, the blind beggar declared his faith, and in a short sentence, Jesus changed his life forever. Maybe it’s time for you to quit begging and become a chooser. Are you desperate? The blind man certainly was. He cried out to God, because no one else could save him. Desperation is often at the root of faith. That is why desperate people often become healed and saved people. If you qualify as a “desperate beggar” today, call on Jesus. Beggars can be choosers. -- Friar Tuck’s Word of the Day

Persistence Pays Off

August 16

(Luke 18:38-40 NIV) ““He called out, "Jesus, Son of David, have mercy on me!" {39} Those who led the way rebuked him and told him to be quiet, but he shouted all the more, "Son of David, have mercy on me!" {40} Jesus stopped and ordered the man to be brought to him.””

(Luke 18:1 NIV) “Then Jesus told his disciples a parable to show them that they should always pray and not give up.”

(Galatians 6:9 NIV) “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.”

Often, we do not obtain what we need from God because we give up too quickly. When life becomes a struggle, we quit the faith. When an answer to prayer doesn’t come as fast as we think it should, we quit praying. But this man would not give up or shut up. The disciples rebuked him for bothering the Master, but he refused to be quiet. He kept calling out until Jesus stopped. He is a model of persistence, and he can teach us some valuable lessons. Instead of crying about your circumstances, cry out in your circumstances. Call on God until God answers. Don’t let anyone shush you. Don’t quit. We also learn that believing is seeing. The old cliché “seeing is believing” has been turned upside down in the Kingdom of God. The blind beggar believed before he saw, and he believed until he saw. His persistent faith in Christ brought him sight. Persistence pays off. -- Friar Tuck’s Word of the Day

Passing By

August 15

(Luke 18:35-38 NIV) ““As Jesus approached Jericho, a blind man was sitting by the roadside begging. {36} When he heard the crowd going by, he asked what was happening. {37} They told him, "Jesus of Nazareth is passing by." {38} He called out, "Jesus, Son of David, have mercy on me!””

(John 1:35-37 NIV) ““The next day John was there again with two of his disciples. {36} When he saw Jesus passing by, he said, “Look, the Lamb of God!” {37} When the two disciples heard him say this, they followed Jesus.”” 

As the blind beggar sat beside the road, he was a desperate man. He had none of the many support systems available today for people with handicaps. He was on his own. But then he heard a commotion and asked what was happening. Jesus was passing by. The blind man cried out for mercy. Before he asked for healing, he asked for mercy. That was a good decision. He took advantage of God’s nearness and summed up his need in a single sentence. Jesus is passing by today. The Lord is near. Will you cry out to Him? Can you sum up your need in a single sentence? Jesus doesn’t ask us to fully understand Him -- He asks us to fully stand under Him. That’s what the blind beggar did. He heard that Jesus was passing by, and cried out for mercy. He left his worldly possessions behind, and went to Jesus for healing. Have you? Will you? Jesus is passing by! -- Friar Tuck’s Word of the Day

Hearing and Understanding

August 14

(Luke 18:33-34 NIV) “On the third day he will rise again.” {34} The disciples did not understand any of this. Its meaning was hidden from them, and they did not know what he was talking about.”

(Deuteronomy 29:4 NIV) “But to this day the Lord has not given you a heart to understand or eyes to see or ears to hear.”

(Matthew 13:13-16 NIV) “Though seeing, they do not see; though hearing, they do not hear or understand. {14} In them is fulfilled the prophecy of Isaiah: “‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving. {15} For this people’s heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.’ {16} But blessed are your eyes because they see, and your ears because they hear.” 

Christ spoke of His death, but He also spoke of His resurrection. But the disciples seemed oblivious. They didn’t get it. It went over their heads. They could not comprehend. Luke says, “Its meaning was hidden from them.” As we say today, “It did not compute.” The words of Jesus were so foreign to their understanding of the Messiah’s mission, that they just could not take it in. A flawed concept of God will always do this. Bad theology produces fantasy gods… gods that behave pretty much like we think they should. Eventually, the disciples would “get it”. Their thinking about Jesus would change, and that would change how they looked at life and death. Today, some will understand, and some won’t. Some will hear, and some won’t. If you heard and understood the gospel, you are privileged. The Lord has unstopped your ears and given you a heart to understand. Praise God! -- Friar Tuck’s Word of the Day

Headed for Jerusalem

August 13

(Luke 18:31-32 NIV) “Jesus took the Twelve aside and told them, “We are going up to Jerusalem, and everything that is written by the prophets about the Son of Man will be fulfilled. {32} He will be handed over to the Gentiles. They will mock him, insult him, spit on him, flog him and kill him.”

(Matthew 27:24-31 NIV) ““When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. "I am innocent of this man's blood," he said. "It is your responsibility!" {25} All the people answered, "Let his blood be on us and on our children!" {26} Then he released Barabbas to them. But he had Jesus flogged, and handed him over to be crucified. {27} Then the governor's soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him. {28} They stripped him and put a scarlet robe on him, {29} and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand and knelt in front of him and mocked him. "Hail, king of the Jews!" they said. {30} They spit on him, and took the staff and struck him on the head again and again. {31} After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.””

(Matthew 16:24-25 NIV) “Then Jesus said to his disciples, “If anyone would come after me, he must deny himself and take up his cross and follow me.  {25} For whoever wants to save his life will lose it, but whoever loses his life for me will find it.” 

When Jesus told His disciples they were headed for Jerusalem, they thought about victory and glory, not about pain, suffering and crucifixion. But the Scriptures would be fulfilled. Jesus would be a suffering Messiah. We all have a Jerusalem. We all have a cross. We all have that time and place where the roads merge and we step up to what God has been calling us to. Sometimes it’s glory. Sometimes it’s suffering. We all have that time and place where we decide to follow God all the way… or go back to fishing, playing guitar, driving a truck, smoking dope, or whatever we did before hearing the call of Christ to follow Him. We all have a Jerusalem where we have to choose a side -- where we decide if we’re in all the way, or we’ve just been flirting with Jesus. We all have a cross. We all have a Jerusalem. -- Friar Tuck’s Word of the Day

Childlike Behavior

August 12

(Luke 18:15-16 NIV) ““People were also bringing babies to Jesus to have him touch them. When the disciples saw this, they rebuked them. {16} But Jesus called the children to him and said, "Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. {17} I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it.””

(Matthew 11:25 NIV) “At that time Jesus said, "I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.”

(Matthew 21:15-16 NIV) ““But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple area, "Hosanna to the Son of David," they were indignant. {16} "Do you hear what these children are saying?" they asked him. "Yes," replied Jesus, "have you never read, "'From the lips of children and infants you have ordained praise'?””

(Luke 9:47-48 NIV) ““Jesus, knowing their thoughts, took a little child and had him stand beside him. {48} Then he said to them, "Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me. For he who is least among you all--he is the greatest.””

What does childlike faith look like? The child of Christ will play more, and worry less. We will trust in our Father and not let our hearts be weighed down with the anxieties of life. We will forgive more, and remember less. Adults keep score and hold grudges. Children forgive again and again. They are like clean slates every morning. We will love more, and hate less. A child is quick to love and their love is tenacious. It’s hard to kill the love of a child. We will believe more, and doubt less. Children are trusting. The cynical child is an anomaly. They believe the best about us. Finally, we will give more, and own less. It’s easier for children to give away their stuff than for adults. A child thinks, “My Dad got me this -- he can get me more.” Children realize they don’t own anything. Perhaps we adults need to keep this mind. Come to Christ as a child, and remain childlike in your faith. -- Friar Tuck’s Word of the Day

Childlike Faith

August 11

(Luke 18:17 NIV) “I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it.”

(Luke 10:21 NIV) “At that time Jesus, full of joy through the Holy Spirit, said, "I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this was your good pleasure.”

What does it mean to receive and enter the kingdom of God as a child? In context, it means to come before God without pride, power, or possessions. The Pharisee and the rich young ruler had all three in abundance, and it kept them from receiving and entering the Kingdom. Children have little pride. They look down on no one. Everyone is higher and bigger. Children have very few possessions. Everything they have is owned and controlled by someone else. Children have little power. They rely on others for permission, transportation, food, shelter, and money. They don't control others, or give orders. The Pharisee and the rich young ruler had crossed a line somewhere. They had lost their childlike nature in relationship to God, and their pride, power, and possessions prevented them from receiving and entering the Kingdom. Don’t go there! -- Friar Tuck’s Word of the Day

Childlike Context

August 10

(Luke 18:15-16 NIV) ““People were also bringing babies to Jesus to have him touch them. When the disciples saw this, they rebuked them. {16} But Jesus called the children to him and said, "Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.””

(Matthew 18:1-6 NIV) ““At that time the disciples came to Jesus and asked, "Who is the greatest in the kingdom of heaven?" {2} He called a little child and had him stand among them. {3} And he said: "I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven. {4} Therefore, whoever humbles himself like this child is the greatest in the kingdom of heaven. {5} "And whoever welcomes a little child like this in my name welcomes me. {6} But if anyone causes one of these little ones who believe in me to sin, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea.””

Jesus had a special place in His heart for children, and scolded His disciples for trying to keep them from coming to Him. Childlike faith is special, and woe to the man who hinders a child from coming to Christ. But what does it mean to have a childlike faith? There isn’t much in our verses today to clarify it for us. There are three main rules for interpreting Scripture. Rule #1 is context. Rule #2 is context. And rule #3 is context. The context of today’s verses from the Physician gives us some clues about childlike faith. The verses just before these speak of a prideful Pharisee who looked down on others. The verses immediately after these tell the story of a rich young ruler who refused to leave his wealth behind to follow Jesus. Meditate on these verses as they might apply to the meaning of childlike faith, and tomorrow we will explore them further. -- Friar Tuck’s Word of the Day   

All In or All Out

August 9

(Luke 18:22-30 NIV) “When Jesus heard this, he said to him, “You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” {23} When he heard this, he became very sad, because he was very wealthy. {24} Jesus looked at him and said, “How hard it is for the rich to enter the kingdom of God! {25} Indeed, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” {26} Those who heard this asked, “Who then can be saved?” {27} Jesus replied, “What is impossible with man is possible with God.” {28} Peter said to him, “We have left all we had to follow you!” {29} “Truly I tell you,” Jesus said to them, “no one who has left home or wife or brothers or sisters or parents or children for the sake of the kingdom of God {30} will fail to receive many times as much in this age, and in the age to come eternal life.”

(Matthew 16:24-27 NIV) “Then Jesus said to his disciples, "If anyone would come after me, he must deny himself and take up his cross and follow me. {25} For whoever wants to save his life will lose it, but whoever loses his life for me will find it. {26} What good will it be for a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul? {27} For the Son of Man is going to come in his Father's glory with his angels, and then he will reward each person according to what he has done.”

Because He loved him, Jesus told the rich young ruler what he didn’t want to hear: “Surrender your wealth and come follow me.” On the surface, the young man had it all, but inside, he was spiritually incomplete. Jesus told him that there was one thing he lacked: he had not completely sold out to God. He was doing all the right stuff, but he had a hole in his heart. When God is not first, there will always be a void and emptiness in our life. Jesus told His disciples that it would be hard for the rich to enter heaven because wealth is a powerful narcotic. When we are constantly seeking its “fix”, we will not likely be seeking God. The rich young ruler wanted eternal life, but he didn’t want to surrender his wealth in order to get it. Jesus told him that when it comes to eternal life, you’re either all in or you’re all out. It’s either sell out and follow Jesus, or go away sad. Are you all in? -- Friar Tuck’s Word of the Day

The Elephant in the Room

August 8

(Luke 18:18-23 NIV) “A certain ruler asked him, “Good teacher, what must I do to inherit eternal life?” {19} “Why do you call me good?” Jesus answered. “No one is good—except God alone. {20} You know the commandments: ‘You shall not commit adultery, you shall not murder, you shall not steal, you shall not give false testimony, honor your father and mother.’” {21} “All these I have kept since I was a boy,” he said. {22} When Jesus heard this, he said to him, “You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” {23} When he heard this, he became very sad, because he was very wealthy.”

(Mark 10:17-22 NIV) “As Jesus started on his way, a man ran up to him and fell on his knees before him. "Good teacher," he asked, "what must I do to inherit eternal life?" {18} "Why do you call me good?" Jesus answered. "No one is good--except God alone. {19} You know the commandments: 'Do not murder, do not commit adultery, do not steal, do not give false testimony, do not defraud, honor your father and mother.'" {20} "Teacher," he declared, "all these I have kept since I was a boy." {21} Jesus looked at him and loved him. "One thing you lack," he said. "Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me." {22} At this the man's face fell. He went away sad, because he had great wealth.”

A powerful young man came to Jesus. He was a man of wealth and influence. He was a good and moral man -- a man of character and courage -- a man who kept the commandments. He came humbly to Jesus, fell on his knees, and asked the most important question any man can ask: “What must I do to inherit eternal life?” The answer he got caused him to wilt and turn away. Jesus told him to go and sell all that he had and give it to the poor. Then he was to come and follow Jesus as a disciple. The rich young man balked at this because it is hard to get rid of an elephant when it’s in your room. Most of the time we will deny it is even there. But Jesus sees it.  He always sees it -- and He loves us enough to tell us. We all have an elephant in our room that can keep us from following Jesus and inheriting eternal life. This ruler’s elephant was his wealth. What’s yours? -- Friar Tuck’s Word of the Day

Seven Word Justification

August 7

(Luke 18:13-14 NIV) ““But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, 'God, have mercy on me, a sinner.' {14} "I tell you that this man, rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.””

(Mark 10:46-52 NIV) ““Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (that is, the Son of Timaeus), was sitting by the roadside begging. {47} When he heard that it was Jesus of Nazareth, he began to shout, "Jesus, Son of David, have mercy on me!" {48} Many rebuked him and told him to be quiet, but he shouted all the more, "Son of David, have mercy on me!" {49} Jesus stopped and said, "Call him." So they called to the blind man, "Cheer up! On your feet! He's calling you." {50} Throwing his cloak aside, he jumped to his feet and came to Jesus. {51} "What do you want me to do for you?" Jesus asked him. The blind man said, "Rabbi, I want to see." {52} "Go," said Jesus, "your faith has healed you." Immediately he received his sight and followed Jesus along the road.””

(Ephesians 2:4-5 NIV) “But because of his great love for us, God, who is rich in mercy, {5} made us alive with Christ even when we were dead in transgressions--it is by grace you have been saved.”

The despised tax collector approached God differently than the Pharisee. He stood at a distance. He knew he was an outcast and a sinner. His hands were not raised up in exaltation. Instead, he beat his chest, symbolic of deep sorrow. His eyes did not look upward to God, but were downcast in shame and remorse. He did not offer a flowery prayer, but uttered just seven words: “God, have mercy on me, a sinner.” Those seven words functioned like a computer password to the heart of God: The Pharisee compared himself with others, and in his mind came out smelling like a rose. The tax collector compared himself to God, and in his mind came out smelling like dung. He approached God in deep humility rather than pride, and his heartfelt seven word prayer brought him forgiveness. Both men were sinners, but only one went home right with God. -- Friar Tuck’s Word of the Day   

The Better Man

August 6

(Luke 18:10-12 NIV) “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. {11} The Pharisee stood up and prayed about himself: 'God, I thank you that I am not like other men--robbers, evildoers, adulterers--or even like this tax collector. {12} I fast twice a week and give a tenth of all I get.”

(Proverbs 16:18-19 NIV) “Pride goes before destruction, a haughty spirit before a fall. {19} Better to be lowly in spirit and among the oppressed than to share plunder with the proud.”

(1 Corinthians 1:26-31 NIV) “Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. {27} But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. {28} He chose the lowly things of this world and the despised things--and the things that are not--to nullify the things that are, {29} so that no one may boast before him. {30} It is because of him that you are in Christ Jesus, who has become for us wisdom from God--that is, our righteousness, holiness and redemption. {31} Therefore, as it is written: "Let him who boasts boast in the Lord.”

The Pharisee approached God with extreme confidence. His prayer was mostly a list of his godly attributes. He didn’t rob others or commit adultery. He fasted and tithed. But his prayer was boastful. His desire to be separate had morphed into a desire to be known as superior to others. In his rising above sin, he had elevated himself above everyone else. His idea of godly prayer was reciting a list of bad things he didn’t do, and boasting in joy that he wasn’t like the tax collector standing nearby. He just knew he was the better man. He ended up sermonizing more than praying. Christians, we must not mistake the call to rise above sin as a call to rise above other people. We must not exchange doing things for God’s glory, for doing things that bring us glory. The honest believer will remain a humble believer. -- Friar Tuck’s Word of the Day   

Confidence Gone Awry

August 5

(Luke 18:9 NIV) “To some who were confident of their own righteousness and looked down on everybody else, Jesus told this parable:”

(Luke 18:14 NIV) “For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

(Romans 12:3 NIV) “For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the measure of faith God has given you.”

(1 Peter 5:5-6 NIV) ““Young men, in the same way be submissive to those who are older. All of you, clothe yourselves with humility toward one another, because, "God opposes the proud but gives grace to the humble." {6} Humble yourselves, therefore, under God's mighty hand, that he may lift you up in due time.””

Confidence is complex. Those living without it often suffer from feeling inferior -- those living with it run the risk of becoming prideful. Lack of confidence can cause us to look down on ourselves in self-loathing -- overconfidence can cause us to look down on others in self- importance. Confidence in Christ’s righteousness can quickly mutate into cockiness about our own righteousness. Confidence will cause us to exalt the Lord -- cockiness causes us to exalt ourselves. Confidence in Christ is healing and empowering. Confidence in our own righteousness is toxic and crippling. “Living in Christ” means learning to live above sin -- not longing to live above others. We cannot see heaven unless we learn to look up -- but it is impossible to look up to God while we are looking down on others. Learn to think rightly about God. Learn to think rightly about yourself. -- Friar Tuck’s Word of the Day

Persistent Prayer

August 4

(Luke 18:1-8 NIV)  "Then Jesus told his disciples a parable to show them that they should always pray and not give up. {2} He said: "In a certain town there was a judge who neither feared God nor cared about men. {3} And there was a widow in that town who kept coming to him with the plea, 'Grant me justice against my adversary.' {4} "For some time he refused. But finally he said to himself, 'Even though I don't fear God or care about men, {5} yet because this widow keeps bothering me, I will see that she gets justice, so that she won't eventually wear me out with her coming!'" {6} And the Lord said, "Listen to what the unjust judge says. {7} And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? {8} I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?""

(Matthew 6:9-13 NIV) ““This, then, is how you should pray: "'Our Father in heaven, hallowed be your name, {10} your kingdom come, your will be done on earth as it is in heaven. {11} Give us today our daily bread. {12} Forgive us our debts, as we also have forgiven our debtors. {13} And lead us not into temptation, but deliver us from the evil one.””

This parable is not a theological statement about God. God does not see prayer as a “bother”. He doesn’t need to be worn down before grudgingly giving us what we demand. Jesus told this parable “to show them that they should always pray and not give up.” It is about our need to persist in prayer. It is about scrapping our self -sufficiency and coming to God with our hands held up and our hands held out. Self-sufficiency is a spiritual disease. It’s touted as a virtue, but it destroys community and discourages dependent prayer. For the embryo of prayer to grow in us, we must kill the beast of self-sufficiency. We must learn to depend daily on our Provider. We must realize our desperate need for God’s provision in every area of our lives. We must not tire of coming before God for our daily needs. He never tires of us coming to Him. Persistence pays off in many things, but especially in prayer. -- Friar Tuck’s Word of the Day

A Highly Selective Kingdom

August 3

(Luke 17:33-37 NIV) ““Whoever tries to keep their life will lose it, and whoever loses their life will preserve it. {34} I tell you, on that night two people will be in one bed; one will be taken and the other left. {35} Two women will be grinding grain together; one will be taken and the other left.” {36} Two men will be in the field; one will be taken and the other will be left.” {37} “Where, Lord?” they asked. He replied, “Where there is a dead body, there the vultures will gather.””

(Matthew 24:30-44 NIV)  ""At that time the sign of the Son of Man will appear in the sky, and all the nations of the earth will mourn. They will see the Son of Man coming on the clouds of the sky, with power and great glory. {31} And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other. {32} "Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. {33} Even so, when you see all these things, you know that it is near, right at the door. {34} I tell you the truth, this generation will certainly not pass away until all these things have happened. {35} Heaven and earth will pass away, but my words will never pass away. {36} "No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father. {37} As it was in the days of Noah, so it will be at the coming of the Son of Man. {38} For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; {39} and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. {40} Two men will be in the field; one will be taken and the other left. {41} Two women will be grinding with a hand mill; one will be taken and the other left. {42} "Therefore keep watch, because you do not know on what day your Lord will come. {43} But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. {44} So you also must be ready, because the Son of Man will come at an hour when you do not expect him."

God’s coming Kingdom will come suddenly and without warning. It will also be highly selective. Not everyone is allowed in. Humanity may find this appalling, but we have been warned. If the Kingdom of God is not present in us, we will not be admitted into the coming Kingdom. “Christ in us”, qualifies us for God’s coming Kingdom. In this selective process, Christ’s coming Kingdom will even separate families. One will be taken -- another will not. Admittance is based on faith, and God knows those who are His. Those who have believed God will join Him in His Kingdom. Those who have not believed will be left behind for the destruction of God’s judgment. Those who have a relationship with Christ will be saved. Those who don’t will perish. It’s a graphic, but simple equation. Now is the time to believe. Today is the day of salvation. Be one of those taken, not one of those left behind. -- Friar Tuck’s Word of the Day

Sudden and Final

August 2

(Luke 17:26-37 NIV) “Just as it was in the days of Noah, so also will it be in the days of the Son of Man. {27} People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all. {28} “It was the same in the days of Lot. People were eating and drinking, buying and selling, planting and building. {29} But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all. {30} “It will be just like this on the day the Son of Man is revealed. {31} On that day no one who is on the housetop, with possessions inside, should go down to get them. Likewise, no one in the field should go back for anything. {32} Remember Lot’s wife!”

(1 Thessalonians 5:1-11 NIV) ““Now, brothers, about times and dates we do not need to write to you, {2} for you know very well that the day of the Lord will come like a thief in the night. {3} While people are saying, "Peace and safety," destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape. {4} But you, brothers, are not in darkness so that this day should surprise you like a thief. {5} You are all sons of the light and sons of the day. We do not belong to the night or to the darkness. {6} So then, let us not be like others, who are asleep, but let us be alert and self-controlled. {7} For those who sleep, sleep at night, and those who get drunk, get drunk at night. {8} But since we belong to the day, let us be self-controlled, putting on faith and love as a breastplate, and the hope of salvation as a helmet. {9} For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ. {10} He died for us so that, whether we are awake or asleep, we may live together with him. {11} Therefore encourage one another and build each other up, just as in fact you are doing.””

When God’s coming Kingdom finally arrives, it will come suddenly. There will be signs of its coming, but it will happen in a heartbeat. It took years for Noah to build the Ark, but when the flood came, it was sudden. People will be engaged in the normal, daily routines of life when that lightning flashes across the sky signaling Christ’s return. But that will be their last normal day. Just as in the days of Lot, Christ’s coming will surprise the secure and the sensual. As they are striving for power, prestige, and possessions, Christ will come. They will be eating and drinking like there is no tomorrow -- and then, there will be no tomorrow. Just as fire came down suddenly from heaven to consume Sodom, Christ will come for those who are His. We must be ready. We must not be detoured or distracted. There will be no time for looking back -- only looking up. Hold on loosely to this world. -- Friar Tuck’s Word of the Day

The Coming Kingdom

August 1

(Luke 17:22-37 NIV) “Then he said to his disciples, “The time is coming when you will long to see one of the days of the Son of Man, but you will not see it. {23} People will tell you, ‘There he is!’ or ‘Here he is!’ Do not go running off after them. {24} For the Son of Man in his day will be like the lightning, which flashes and lights up the sky from one end to the other. {25} But first he must suffer many things and be rejected by this generation.”

(Matthew 16:21-27 NIV) ““From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, chief priests and teachers of the law, and that he must be killed and on the third day be raised to life. {22} Peter took him aside and began to rebuke him. "Never, Lord!" he said. "This shall never happen to you!" {23} Jesus turned and said to Peter, "Get behind me, Satan! You are a stumbling block to me; you do not have in mind the things of God, but the things of men." {24} Then Jesus said to his disciples, "If anyone would come after me, he must deny himself and take up his cross and follow me. {25} For whoever wants to save his life will lose it, but whoever loses his life for me will find it. {26} What good will it be for a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul? {27} For the Son of Man is going to come in his Father's glory with his angels, and then he will reward each person according to what he has done.””

In contrast to the present Kingdom, Christ’s coming Kingdom will be visible to everyone. When Jesus returns as King, his presence will light up the sky and all mankind will see His glory. Every knee will bow and every tongue will confess that Jesus Christ is Lord. But our Lord taught that before His Kingdom could come, there must be a suffering. The coming King would be rejected by those who should have known better. Many today (who also should know better) do the same thing. We create a god in our own image. Our god looks like us and thinks like us. We minimize His suffering, because it predicts our suffering. We embrace a god of health, wealth, and prosperity -- a god who is always on our side. And though the Kingdom comes visibly, many fail to recognize the King because they worship a different god. Don’t be among them. Know the King! -- Friar Tuck’s Word of the Day